Over Christmas, Islamic State Beheaded 11 Nigerian Christians. Shocking news reports with in depth analysis from the BBC on the ideology that is intent on creating a genocide in Nigeria. Read a parliamentary debate held 18 months ago. The warnings of systematic persecution and horrific executions, abductions, and an unfolding genocide have been wantonly ignored.  These terrible executions in Nigeria will be a first test of how the UK’s Foreign Office and Aid programmes will be deployed to provide substance to Boris Johnson’s very welcome commitment to end such barbarism. 

To ask Her Majesty’s Government what assessment they have made of the continuing violence between communities and armed groups in Nigeria.

My Lords,

the tragic topicality of today’s debate was underlined last weekend when more than 200 people were reported to have died in co-ordinated attacks on around 50 communities in Plateau state in Barkin Ladi. These attacks began on 22 June and lasted until 24 June.

The majority of the victims were women and children. At one location, 120 were killed as they returned from the funeral of an elderly member of the Church of Christ in Nations.

A dawn to dusk curfew was established and, as I heard first hand yesterday from the honourable Rimamnde Shawulu Kwewum, a member of the Nigerian Federal House of Representatives, the area remains tense. This most recent episode is shocking, but it is also the latest in an extended pattern of violence that has become all too common across Nigeria, particularly in the Middle Belt and increasingly in some of the more southern states.

Last week Sam Brownback, the United States Ambassador-at-Large for International Religious Freedom, was in Nigeria.

On a single day during his visit, there were six suicide bombings by Boko Haram, the largest number ever on any single day. As we will hear later from my noble—and courageous—friend Lady Cox, who has visited these areas, these attacks have been systematic and go on unabated.

Human rights groups such as CSW have catalogued every reported attack. While it may not be definitive, the list attempts to provide as comprehensive a record as possible of known attacks and of the death toll in the Middle Belt during the first quarter of this year, underlining the critical need for urgent and effective intervention.

I have sent many of these details to Ministers but in the interests of time I will just give the House a snapshot from a few days in April of this year. On 10 April, 10 people were killed in Ukum in Benue state. On 10 April, 51 were killed in Wukari, Taraba state. On 12 April, 41 were killed in Ukum, Benue state. On 12 April, two were killed in Makurdi in Benue state, and another 41 were killed in Ukum in Benue state.

The charity Aid to the Church in Need, on whose board I sit in a pro bono capacity, has also documented appalling acts of violence, which I have sent to the Government.

In April, during early morning mass, militants attacked the parish in Makurdi killing two priests and 17 members of the congregation. ACN has also highlighted the 15,000 orphans and 5,000 widows in the north-east—an area that has come under repeated attack from Boko Haram.

I would be grateful to hear from the Minister what humanitarian aid we have been able to provide for victims.

CSW reports that in the first quarter of 2018, Fulani herder militia perpetrated at least 106 attacks in central Nigeria. The death toll in these four months, purely from herder militia violence, stands at 1,061. An additional 11 attacks recorded on communities in the south of the country claimed a further 21 lives. One spokesman said: “It is purely a religious jihad in disguise”.

There has certainly been a long history of disputes between nomadic herders and farming communities right across the Sahel, over land, grazing and scarce resources—I have visited places such as Darfur myself and have seen that at first hand. It is true that attacks by herder militia have, on occasion, led to retaliatory violence, as communities conclude that they can no longer rely on the Government for protection or justice.

Between 1 January and 1 May this year, there were 60 such attacks. However, compared with the recent escalation in attacks by well-armed Fulani herders upon predominately Christian farming communities, the asymmetry is stark and must be acknowledged by the UK Government in their characterisation and narrative of this violence. Given the escalation, frequency, organisation and asymmetry of Fulani attacks, does the Minister believe that the references to “farmer-herder clashes” still suffice?

In the face of the reports of violence collected by impartial human rights groups, there is no place here for, as it were, moral equivalence; nor is it sufficient for the Government merely to urge all sides to seek dialogue and avoid violence. I would urge the noble Baroness to revisit the narrative, conduct her own assessment and either confirm or dispute the data that I have given to the House already—I know other noble Lords will do the same.

Some local observers have gone so far as to describe the rising attacks as a campaign of ethno-religious cleansing. Armed with sophisticated weaponry, including AK47s and, in at least one case, a rocket launcher and rocket-propelled grenades, the Fulani militia have murdered more men, women and children in 2015, 2016 and 2017 than even Boko Haram, destroying, overrunning and seizing property and land, and displacing tens of thousands of people. This is organised and systematic.

We must ask where this group of nomadic herdsmen is getting such sophisticated weaponry from.

I wonder whether the Minister has had a chance to look into this; if not, will she give an undertaking to do so?

While recognising the complex, underlying causes of this violence, we must also acknowledge a growing degree of religious motivation behind the violence. The local chapter of the Christian Association of Nigeria recently revealed that herdsmen have destroyed over 500 churches in Benue state alone since 2011.

Perhaps the Minister could also respond to reports that during many of these well-planned attacks by Fulani militia, their cattle are nowhere in sight, and they are often reported by survivors to have shouted “Allahu Akbar” during these attacks. Perhaps the Minister can comment on this undoubtedly sectarian aspect of the escalating violence.

Beyond intermittent verbal condemnations, I cannot see much practical action that has been taken to end the violence, which has emboldened perpetrators even further. Moreover, in the light of such an inadequate response thus far, communities will begin—and indeed already are beginning—to feel that they can no longer rely on government for protection or justice, and a few take matters into their own hands.

In the words of an Anglican canon in the Middle Belt, “Why do so many security service personnel spend their time guarding our politicians, rather than protecting our people?” I also put on record a recent statement to President Buhari issued by the Catholic Bishops’ Conference of Nigeria. Among other things the statement said:

“Since the President who appointed the Heads of the nation’s Security Agencies has refused to call them to order, even in the face of the chaos and barbarity into which our country has been plunged, we are left with no choice but to conclude that they are acting on a script that he approves of. If the President cannot keep our country safe, then he automatically loses the trust of the citizens. He should no longer continue to preside over the killing fields and mass graveyard that our country has become.”

That is a pretty awesome statement from a bishops’ conference.

Concern about partiality was also raised on 24 March, by the highly respected former army chief of staff and Defence Minister, Lieutenant General Theophilus Y Danjuma, who stated that the armed forces were, “not neutral; they collude” in the,

“ethnic cleansing in … riverine states”, by Fulani militia. He insisted that villagers must defend themselves because,

“depending on the armed forces”, will result in them dying,

“one by one. The ethnic cleansing must stop … in all the states of Nigeria; otherwise Somalia will be a child’s play”.

I would like to hear, therefore, what practical steps the UK Government are taking to work with the Government of Nigeria in developing effective solutions to bring an end to this escalating violence. Can the Minister tell us whether there is a strategic plan and what representations have been made directly? I know that finding solutions is complex, but there is nothing to stop the Minister calling on the Government of Nigeria to recalibrate security arrangements and to resource their forces as a matter of urgency, in order to offer sufficient protection to vulnerable communities.

As I close, I thank the noble Lords who are participating in today’s debate and go back to where I began: to the more than 200 people, mostly women and children, who were killed in sustained attacks on 50 villages by armed Fulani militia just this past weekend. People are dying daily. On 18 June, the Archbishop of Abuja referred in the Telegraph to what he described as “territorial conquest” and “ethnic cleansing” and said:

“The very survival of our nation is … at stake”.

This alone should serve as a wake-up call. Are we to watch one of Africa’s greatest countries go the way of Sudan? Will we be indifferent as radical forces sweep across the Sahel seeking to replace diversity and difference with a monochrome ideology that will be imposed with violence on those who refuse to comply? We must not wait for a genocide to happen, as it did in Rwanda. Ominously, history could very easily be repeated.

My Lords, I too congratulate the noble Lord, Lord Alton, and the noble Baroness, Lady Berridge, on their contributions, and thank the noble Lord, Lord Alton, for bringing this subject to us today. There has been a long history of disputes between nomadic herders and farming communities across the Sahel. In Nigeria, attacks are now occurring with such frequency, organisation and asymmetry, as mentioned by the noble Lord, Lord Alton, that references to “farmer-herder clashes” are wholly inadequate. Armed with relatively sophisticated weaponry, particularly AK47s, the Fulani herder militia is thought to have murdered more men, women and children, between 2015 and 2017, than Boko Haram.

It has overrun and seized property and land, and displaced tens of thousands of people. In 2017, herder militia claimed 808 lives in 53 villages in southern Kaduna alone, burning down over 1,400 houses. As pointed out by the noble Baroness, Lady Berridge, during most of these well-planned attacks, herders’ cattle were nowhere in sight. Over 180,000 people in Benue state are currently living in IDP camps because the herder militia violence has displaced them. More than 500,000 displaced people are living in temporary accommodation, and over 80,000 school-age children are living in IDP camps with no access to education.

Attacks continue unabated, with seemingly little government action. This has entrenched impunity. Apart from verbal condemnations, there has been no action to end the violence. No attacker has been brought to justice. With perpetrators emboldened, attacks by herder militia have now spread to southern Nigeria. No longer able to rely on the Government for protection or justice, communities are seeing a growth in vigilantism and retaliatory justice. The growth in murders of villagers and community leaders in Benue has also led to calls for President Buhari to consider his position, and for the reassessment of security arrangements as a matter of urgency.

As mentioned by the noble Lord, Lord Alton, on 24 March this year the respected former army chief of staff and Defence Minister, Lieutenant-General Theophilus Danjuma, stated that the armed forces were “not neutral” and that “they collude” in the “ethnic cleansing” of riverine states by the Fulani militia.

Earlier this week, I too had the opportunity to meet with the honourable Kwewum Rimande Shawulu, courtesy of the advocacy organisation CSW. The honourable Shawulu is a member of the Nigerian federal House of Representatives in Taraba state. Among his wide-ranging writing and editorial activities, he is currently chair of the National Assembly Army Committee, which gives him unique insight into Nigeria’s current security challenges.

In our discussions, he was able to rebut the claim that the anti-grazing laws are the cause of the spread of violence. The only states with anti-grazing laws are in fact Taraba, Benue and Ekiti, yet attacks have been occurring over 10 states. For example, in Plateau state, where there are no anti-grazing laws, there have been many killings, including last weekend, as mentioned by the noble Lord, Lord Alton, when over 200 civilians were reported killed. Interestingly, while there is some evidence that some of the violence has a religious dimension, the honourable Shawulu argued that the only affected area was Adamawa state, which is predominately Christian. Other areas with similar land and other resources have suffered no attacks, be they Christian or Muslim.

The overriding concern is that the growing instability and lawlessness in the region is providing fertile ground for kidnapping, banditry and terrorism with impunity. If this is not addressed, there is a real danger that the activities of Boko Haram, ISIS and similar terrorist groups could penetrate and destabilise the whole region. If not addressed, this could create a conflict and humanitarian crisis on a scale that would engage the international community, the UN Security Council and the UK. The prospect of terrorist cells spreading through Nigeria, Africa’s most populous state, and to territories beyond to threaten Europe cannot lightly be dismissed.

I urge the Government to act now, working alongside their Nigerian counterparts and fellow Commonwealth members, particularly while the UK holds the post-CHOGM Chair-in-Office. I suggest that DfID might examine the aid programme to Nigeria to ensure that provision is made for the communities that have been victims of the Fulani attacks. It should also ensure that minority communities in the north affected by Boko Haram attacks have access to humanitarian aid. There are also issues such as collective Commonwealth support in promoting the non-discriminatory and “even” application of the law to restore and strengthen faith in the law.

The attacks the Nigerian people are suffering can surely be mitigated, if not eroded, with the support of the agencies of the UN, the United Kingdom and the Commonwealth, the faith community and international NGOs. Can the Minister, in her response or in writing, set out how the UK might plan to play a primary role in such a venture?